Twai Kru or Kun Kru is the most important of Kun Khmer. It is the Twai Kru that signify the true identity of Khmer creation. Kun Khmer without Twai Kru is much like any other martial arts. Romleah Kun Kru or “Twai Kru” – Sampheah is Khmer word by gesture pay respect with hands joined. Then the student will perform the Ram Twai Kru, is sacred ritual dance bowing or paying respect or honoring the masters, not so much to the current Kru but to the creator of the art.
Vichtee Sampheah Kru is still in the epic of Kru Pram teaching (in Khmer by gesture pay respect with hands joined).
This was also a Cambodia flag 1945
Kun Khmer revolutionized through two majors of Khmer religion eras: Chhee (the Khmer epics of Kru Pram-5 elements of Mae Ba Ta Preah Joa for example Don_Chhee, Ta_Chee, or Khmer temples name Baku, Ta Prum, Preah Khan etc…) and Hinduism of Ramayana. The Reamker (Rama) is the Khmer version of the Ramayana, epic of heroic or legendary of an exiled King. The Sanskrit epic from ancient Indian can be seen depicted on Angkor Wat bas-reliefs of Preah Leak, Reap, Neang Seda, Hanuman and Preah Ream (Rama). In fact all of the Kbach Kun Boran Khmer techniques were found especially the Twai Kru or Kun Khmer – is a ritual ceremony to sompheah Kru prior to the bout or show. Sampeah (in Khmer by gesture pay respect with hands joined) to all my Kru and ancestors for passing on their Kbach Kun-martial art knowledge.
Preah Lak Krong Reap Nean Seda Hanuman Preah Ream (Rama)
Such claims can be found in the martial art itself of Pithi Sampeah Kru Twai Kru or Kun Kru, the pre-fight rituals and bout, giving respect to the five elements or kru, which is the origin of Mon-Khmer called religion called Chhee.
The ancient of Kbach Kun Boran based on the five elements of Mek(universe), Dey (earth), Terk (water), Kyal (winds), and Plerng (fire). As the first Khmer hunted, using spears, bows and arrows, the Mae Kun (hand-and-combat forms) were invented for self-defend. The Mae translates as foundation or core techniques mainly for defends, probably about first century A.D. “long even before Khmer were wearing any cloth,” said KRU, Ny Euer.
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Code of Conduct
Kirihingsa Kun Khmer club is a multicultural and equal opportunity organization. We believe that everyone deserves to be respected and given the opportunity to learn and succeed, regardless of race, religion, ethnicity, gender, nationality, etc… All students are expected to uphold this belief by affording respect to Kru (coach) Vannak Kirihingsa Nhong, management and all members.
Kirihingsa Kun Khmer club, while teaching students how to fight, is founded on Hinduism/Budhist principles. Our aim is not only to teach Kun Pradal Serey Kickboxing, but to encourage all members to develop self-discipline, respect for themselves and others, and awareness of the consequences of their actions. In so doing, we hope to contribute to the happiness and well-being of our students and to general society. Therefore we expect our students to use the skills they learn appropriately, for their own enjoyment and protection, never to intimidate or inflict harm upon any innocent party.
Ring competitions are an important part of our training. Any person who steps into the ring to fight, whether they win or lose, is to be respected for their hard work and courage. All fighters are to accept this respect graciously and use their position to inspire and encourage other students. Students and fighters are expected to be mature enough to refrain from gossip, slander or jealousy towards other members.
An important aim of our teaching is to help our students to feel safe, respected and confident. Sexual harassment of any kind will not be tolerated. This includes inappropriate and offensive remarks or requests of a sexual nature being made about or towards other students or trainers.
Kirihingsa Kun Khmer club has been passed down generations, and our current Kru has devoted his entire life to continuing this tradition. All students are expected to give him the respect that he deserves. No student is to engage in deliberate malicious activities with the intention to harm Kru Vannak Kirihingsa, his family, reputation, business or fighters. This includes discouraging students to access products or services, spreading rumors, creating factions and in-fighting, informing rival trainers of what techniques are being taught, as well as more serious activities. Any student found to be involved with such activities will be immediately expelled and may be prosecuted depending on the severity of their activities.
Kun Khmer a training is a lifetime seek, to improve athletes overall skill, stamina, strength and Cardio vascular conditioning. Champions are made, not born. Therefore a life-long of commitment is required to master the authentic of Kbach Kun Boran Khmer.
Kun Khmer chea prolerung Khmer, chea moradok, chea sambath vapakthor roboss cheat Khmer pit. HAAT KUN KHMER JOMRERN SOK KAKPHEAP NENG SMARADEY PUCH KHMER NAK JAMBANG TAE JEAT CHHEA. Kun Khmer is a complete art, no need to jabchay (mix). Purify the ancient art of war displays true Khmer identity to the world. We, the Khmer, has responsibility to promote, but also have a responsibility to preserve our value and identity as Khmer art of war. CHEYO KUN KHMER!!!!